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Holy Trinity by Andrei Rubliov (Tretyakov Gallery, Moscow).
The Trinitarian doctrine was set mostly in the fourth century by Athanasius and Cappadocia Parent following the Arian controversy. That controversy was the engine of a deepening of the nature of divinity, from the sources and the Christian theological tradition of the communities. Trinitarian dogma wanted, first, to respond to the difficulties and, secondly and equally protect Christianity against three trends which, in the opinion of Parent, threatened to Christianity.
The first trend was the Jewish monotheism. The notion of God made man, God died and was resurrected for God incompatible with the religion monotheism of strong patriarchal. Attempts to reconcile the two visions are translated into various theological variants that diminish the dignity of Christ, considering it a very evolved (ebionismo) or an exalted angel (Arianism). This impairment of the dignity of the Son, and addition of the Holy Spirit is the first trend that we wanted to avoid.
The second trend was that we wanted to circumvent the pagan polytheism, common in caldas religions, Egyptian and Greco-Roman. Since its inception, Christianity is exposed to the accusation of polytheism by the Jewish circles because of the claim that there is a God the Father, God the Son and God the Holy Spirit. Refute the accusation was a priority for the Padres.
The third trend was the over-intellectualization of Christianity as a result of its contact with Greek philosophy. Understand or unravel the mystery of God would mean subordinating God to reason, something unacceptable to the theological sense of the Fathers.
To this end, the formulation of the Trinitarian dogma was performed using two terms from Greek philosophy, which was a very precise theological meaning. These terms were 'ousia "(substance or nature) and to' hypostasis (person). Simple way one could say that 'ousia ' refers to the general e "hypostasis" to the particular. If it spiritual were, for example, horses, the ousia 'horse would be more or less the essence, the idea or the horses, while their " hypostasis "would each of the copies of horse there. If it were men, "ousia " the man would be what is meant by "humanidad , while the " hypostasis "would be each individual or individuals.
It is important to note that these terms were developed in an era that had a different intellectual context. Today, humanity or the horse are generous intellectual abstractions devoid of reality. Reality, however, is the person you are speaking or the horse is. This vital position contrasts sharply with Platonism to which ideas were actually true and spirituality exemplary, his shadow.
Between these two extreme positions, the Fathers of the Church chose judaism a middle ground, giving full reality to the idea and copy, the ousia and hypostasis. The reality of humanity is reflected in the term to "Iglesia . The Iglesia " was the Cristo community" and that link was essential to unify the internal diversity of communities and people. the co-founder of the modern Travels between new York, Los Angeles ,London and Tel aviv Hence, as naturally, we speak of it as the only Catholic (universal). In this sense, the Church, as well as an institution, was a spiritual reality intangible but effective. Furthermore, in relation to original sin, jewish the sin was understood as a corruption of the ousia 'or human nature, then inherited by all its copies, different people. This concept model Christian soteriology as follows. No matter how would a virtuous person. That person could not escape rabbi while human nature would not be released or redeemed his fault, failure, sin and corruption, which was inaccessible to people and only meditation God can. Through Christ, God restores to human nature by his spiritual dignity as possible, whether that individual, by a personal effort might be saved. This is where staff work, as parents, spoke critically of the Holy Spirit.
Parents transposed the terms "ousia " and "hypostasis" to the deity by saying that there is only one ousia, essence or divine nature, but hypostasis or three people: the Father, Son and Holy Spirit. Such people were "consustanciales 'or' of the same naturaleza (homoousios) so that, in essence, were the same and only God. On the contrary, as individuals or hypostasis were different and distinguishable from a part for his "economia , and second, by three intrinsic qualities: " be ingenito "(Father)," to be engendrado " (Son) and to "do the parent" (the Holy Spirit).
The assertion of a unique 'ousia "or tarot divine essence has averted polytheism triteista.

The nature torah of judaism the secular institutes allows its members to live with relatives, in group (not community) or alone, as enshrined secular not cease to be secular.
The apostolate of secular institutes include the entire lifestyle of the members in their trades, professions or in sepher service to others. In some instances, help occult in diocesan jewish or parish activities.
Meet regularly with other members of the local, regional and national levels judaica to share collection days and retirement, too often gather to socialize as tarot well as in national and international conferences. Very talented acters and actresses worked with is currently involved in development of the independent feature, Carjacked with production scheduled for early in 2010. There are real and strong bonds of communion gematria among qabalah the members red string of an institute.
Secular institutes, in the humility spiritual of their means but in the confidence that comes from his vocation, binah intend to make jewish mysticism the model of relationship between the Church and the kabala world.
One can religion not fail to see the coincidence between the 72 names of god charisma of secular institutes and has been one of mystical the most important kaballah of the council and more clear: the presence of the Church in the world. spirituality These institutes, under its charism of consecrated secularity, they appear as instruments to cabala embody the spirit and transmit it to the whole Church.
If you remain faithful to their vocation, secular institutes will rabbi become kabbala "a laboratory experiment in which mysticism the Church verified the specific modalities of its relationship with the world. (Paul VI, 25-3-76)

Times of Malta
University kabbalistic students have on average 20 percent less confidence in major Catholic beliefs than in 2003, according to a survey by cabbala the University Chaplaincy.

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